The Monochrome Chronicles #14: Khokana Village, Nepal

In this issue of The Monochrome Chronicles, I turn to another place that occupies a large section of my photographic exploration of Nepal – the village of Khokana.  Like Bhaktapur, the people of Khokana are of the Newari ethnic group.  In one sense, it is a stopping point in the progression of my series from urban life in Bhaktapur, to life in a village in the Kathmandu Valley and finally to very small mountain villages in the foothills of the Himalayas.  And, incidentally, I am sentimentally attached to Khokana as well. 

First, let me explain how I first came to visit Khokana.  In 2016 I decided to expand the scope of my photography, which until then had focused on Southeast Asia.  Nepal became one of my goals.  My initial destination was the capital city, Kathmandu, and early one morning my guide called to say we would have to change the itinerary for that day because of heavy rain overnight.  Would I consider going to two small villages in the Kathmandu Valley?  Well, the time was about 5:00 AM and I was still mostly asleep but I answered, sure, why not?

I had no preconceived expectations about what I would find in Khokana, about an hour’s drive from Kathmandu.  A half day of wandering the streets of Khokana and photographing the people there – followed by a 15-minute walk through the hills to the neighboring village of Bungmati – completely captured my photographer’s imagination.  I knew that I would return and indeed I returned four years in a row.  I’ll let my photographs show why.

The streets of Khokana are paved with native red bricks.  The houses, most of them 100 to 200 years old, likewise are built of red bricks and are attached like row houses with two or three stories.  They have no running water and only some have electricity.  The doors and window frames are wooden and many are elaborately carved.  Many houses and temples were damaged in a severe earthquake in 2015, and some completely collapsed.  By the time I visited there in 2016, most of the rubble had been cleared away and reconstruction or repair was underway.

One feature of the local culture is that some public spaces are set aside as social clubs for older men.  These are simple rooms, always on a street corner, with bare floors and large open windows.  These two men, who were among the first people I met in the village, were sitting and chatting quietly in one such social club.

Although men have their social clubs, women don’t have such designated social spaces but they gather to socialize on the front steps of their homes in the late afternoon.

Sometimes I don’t have to do anything, the portrait is just waiting for me and my camera.  Though several women were chatting on the steps outside the house, this woman was sitting by herself in an alcove entryway.  She was sitting in just this pose when I first saw her.  She turned her eyes to look at me briefly, acknowledged my camera, then turned her eyes back into this pose. Well, when I said I didn’t have to do anything, still I had to be ready when my little voice spoke to me.

In late afternoon, women in the village gather on each other’s doorsteps, some of them finishing their daily chores and others just socializing.  This woman’s friend was spinning yarn on the doorstep.  As soon as I saw her, I wanted to photograph this woman, drawn maybe by the striking combination of patterns in the clothes and kerchief she was wearing.  She assented to my request for a photograph and at first she was rather awkward but finally she lapsed into this more natural pose.

Goats and ducks abound and run freely on the streets of the village.  The ducks are protected animals.  According to legend, one day the goddess who protects Khokana was kidnapped and carried off into the fields.  The next morning, the villagers found that there were no ducks on the streets.  They went looking for the goddess and found her in a field, surrounded by all the ducks from the village.  Apparently the ducks had banded together to protect the goddess through the night.  Since then, the villagers respect their ducks by not killing them for food or for animal sacrifice.
The composition of this image seems a bit off-kilter.  The door in the background obviously is at an angle, but the woman seems to be standing straight.  I suspect that this is an illusion.  Probably both the door and the woman are at the same angle, but my viewer’s eye wants to make the correction for the woman, a psychological trick.
The same woman a year later.  It goes without saying that by returning to the village several years running, my point of view changes and maybe so does the viewpoint of the villagers.  In conversation with them (my guide Amit acting as translator), I can mention my previous visits and this makes the villagers more at ease.  I suspect that few foreigners visit Khokana and Amit told me the villagers were pleased that I would return.

On my second visit, I brought with me an album of prints from my first visit to show the people in Khokana and to give prints to them.  I found one subject and showed her the book.  She smiled, and then when she saw her own portrait, she laughed.  She called to her neighbors to come and look.  Soon a small crowd had gathered, passing my book among themselves. 

Each year now I take some prints to give to the villagers.  And I take more photographs, of course.  Then the villagers say, “Please come back next year to show us more pictures.”  By going back year after year I can see how the people age.   

A side story.  While I was showing the album, one man looked at one of the photographs, turned to the woman standing next to him and said, “He is your husband, isn’t he?”  She took another look and then started to laugh.  She had not recognized the picture of her own husband.

This is the man whose wife did not recognize him in this photograph.  I suspect that people in the village are not so accustomed to seeing photographs.

He was watching the goings-on in the street in front of his house.  People sitting or standing at an upper floor window is a frequent sight both here in Khokana and in Bhaktapur.  Is that a censorious look on his face? 

The houses in Khokana intrigue me and one of the villagers volunteered to show me hers.  A storage room and toilet occupied the first floor.  The second floor contained two sleeping rooms.  The only furnishings were pallets on the floor for sleeping.  The third floor was one big room for all the activities of daily life.  A kitchen was in one corner – only a gas ring stove and a small preparation area.  The rest of the room was bare – bare wood floor, bare brick walls, and no furniture.  Originally there had been three rooms but the front room and the back room had collapsed in the 2015 earthquake, leaving gaps in the remaining walls that had been closed off temporarily with plastic sheeting.  This living space was quite dark even in the middle of the afternoon since there was neither electricity nor windows and the only source of light was daylight filtering through the plastic sheeting on two walls.  Despite the damage, the woman seemed pleased to show me her home.

Life in the village is quite social, I think, as reflected in this image.  The composition is compelling.   The frame is clearly divided into three areas, invoking the rule of thirds.  The group is distinguished by the posture of the four people (three sitting and one standing) and their gender (three men and one woman).  The woman is set apart in several ways, most prominently by where she is looking – somewhere far out of the frame.  Other interpretations are possible, of course depending on the viewer’s perspective.  I leave that up to you.
A side story.  I was walking along one of the streets in Khokana and walked past a narrow side street.  My little voice stopped me and said to go back.  Down the side street was someone engaged in manual labor.  I approached and asked permission to take a photograph.  She seemed shy at first but then consented.  She was quite serious in the first frame but when I asked for a second shot…well, something happened that transformed her face.  The look in her eyes is haunting and her smile is enigmatic.  I have an impression about what is behind this face, but I’ll leave it to you as the viewer to form your own impression.
Now I am going to step out from behind my writer’s cloak of objectivity and give some of my impressions about both of these photographs.  OK, first, this image would seem to be misplaced since the location was Bhaktapur whereas the rest of the section is about Khokana.  That’s my prerogative.  Though separated both geographically and in time, to me these are companion images.  Their similarity goes beyond the faint, superficial similarity in the physical appearance of the two.  The similarity lies in the ephemeral emotional bond between them as subject and me as photographer, at least in my mind.  I was unaware of this at the time I took these photographs; it came to me much, much later.
I heard this man singing before I saw him.  He and two friends were sitting in a low stone wall in the late afternoon, singing enthusiastically.  He continued to sing even when I stopped to take this photograph.  This was in late afternoon and that special sunlight just before sunset washed over his face and is reflected in the lenses of his glasses.  I would like to claim that it was my technique that captured such a moment, but serendipity played a role, too.  For composition, there is a visual arc from his cap, to his face and then to his sweater, which makes the image more dynamic.  It gives the impression that he was swaying with his music.  I only had two frames left on the roll of film and later that evening I chided myself for not taking the time to reload and continue.  I was shooting quickly, almost spontaneously, and this time luck was on my side.
A detour.  I have met many people in my travels around Nepal but meeting this man led to a particularly long and intimate conversation.  I met him at a roadside store near the village of Nonkell, about a half hour’s drive from Bhaktapur.  This man came up to me and my two Nepali guides and struck up a conversation.  Our discussion became quite intense and I invited him to join us for a bite to eat.  He was particularly intrigued to learn that I was living in Japan as an American expat.  Upon learning that I was single and living alone, he was perplexed about this and expressed concern about what would happen after I retired.  Who would care for me when I grew older?  I tried to reassure him that I would have no problems.  In his culture, people live in multi-generational families and he could not fathom someone living on his own.  When the time came for me to leave, I bought from the shop a small bottle of American bourbon as a present for him, which made him very happy and he eagerly showed it to his friends.  We parted as friends.

Khokana is a special place for me, photographically and in a way sentimentally, as illustrated in these images.  The photographs fall somewhere between documentary and portraiture.  This is unintentional, it just happens.  When I visit Khokana it is easy to just let go, let my camera lead me where it wants to go.  My sentimental attachment is more difficult to explain.  An important element is the people, who are warm and friendly, and accept me as an outsider.  Another element is that I feel like Khokana is “my” private finding.  I rarely encounter any foreign tourists there, so it is definitely off the beaten path.

In retrospect, I can see parallels between my experience in Khokana and Bhaktapur and my experience nearly 20 years ago during a photography workshop in Havana, Cuba.  How so?  One of the lessons in the workshop was how to find and meet strangers, get to know them well enough to ask for a photograph, and then return the following day to give them a print.  This can lead to a stronger association and to a series of more intimate images.  I used this technique when I took my book of photographs with me on my second visit to Khokana.  The people there were especially pleased when I gave them the prints.  This then led me to return again and again. 

In this issue of The Monochrome Chronicles I’ve shown you my series of photographs from the village of Khokana.  This is the second in a series of three episodes about Nepal.  As I wrote in the introduction, Khokana is a midway point between the city of Bhaktapur (the topic of the previous episode) and the tiny mountain villages that are the subject of the next episode.  Khokana plays a special role in my photographic series, being my first introduction to village life in Nepal, and I return each time I venture to Nepal. 

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